DerbyX wrote:
Psudo wrote:
I'm listening to you right now, looking for common ground.
Are you looking for common ground? Feel free to tell me what you think common ground in this case would be.
Things we agree about:
1) Regardless of what it looks like, there is no legal basis for the Park51 project to be prevented. The project is not illegal nor should it be.
2) If the Park51 project does not look like a symbol of Muslim power, then we agree that there is no objectionable taste in the project.
3) The artist's rendition of the proposed Park51 project does not look like a symbol of Muslim power.
4) Scale does not affect the "bad taste" principle behind my opposition to a hypothetical Muslim symbol near the WTC site.
5) We are not both looking for common ground.
6) Most Muslims are not extremists.
7) Muslims rightly possess freedom of worship.
8) Park51 isn't
at ground zero, it is nearby on separately-owned private property.
That is our common ground, the mutually shared basis from which we can reasonably debate. If you argued from these points as givens rather than from the opinions of Ground Zero Mosque protesters with whom I disagree, I wouldn't have to repeat myself nearly so often.
DerbyX wrote:
Wouldn't it also be insensitive to the pain of the murdered little boy who was perhaps murdered on the sidewalk right outside (sorta like the traffic accident shrines I see erected at crash sites up here)?
I don't understand what you're saying here. Are you suggesting a shrine to the murdered boy would be insensitive to the murdered boy? I can't imagine how that would be true.
Or are you suggesting it would be insensitive to the murdered boy for the woman to prevent the shrine from being erected? If she used force, that could very well be the case. If she merely persuaded the shrine's erectors to remove it to another location, or to remove the parts offensive to her, that would be consensual by both parties and sensitive to all concerned.
DerbyX wrote:
She doesn't have the right to dictate such things in other peoples stores
Correct.
For clarification, here's my harassment comment in context:
Psudo wrote:
DerbyX wrote:
Should a store owner, one who suffered a traumatic assault & robbery by a black person be allowed to bar blacks from her store because she no longer felt safe around any of them?
No, but it would be rude for folks to drag elements that trigger flashbacks of the event into her store and dump them under her nose[...]. A pattern of such insensitivity with intent to cause emotional distress would probably be criminal harassment, but one case would just be a rude social faux pas.
To intentionally trigger repeated flashbacks of a distressing memory with the intent to cause emotional distress would be criminal harassment. That is not the case with the Park51 project, as there is only one and there is no intent to cause emotional distress. My point, then as now, is that the Park51 project by it's nature can only potentially be discourteous; it cannot possibly be criminal.
DerbyX wrote:
Blaming them or holding them accountable for the actions of others like this is what I find morally repulsive. Lets say for example though I find your argument to hold water, in that because its a muslim structure and muslims committed 9/11 that they should be held accountable.
All muslims are therefore lumped together. That plays right into the hands of the muslims who want to foster that feeling among them.
Your logic is true, but your characterization of the reasoning you dispute as mine is false. I do not hold my views "because it's a Muslim structure and Muslims committed 9/11." My opposition, which is conditional on the structure looking like Muslim domination over the WTC site to the extremists, holds that such apparent domination in the extremists' view is immorally discourteous to American sovereignty and it's supporters even if it is accidental for the Park51 project's backers to send that message. Freedom of speech allows them to say it (even intentionally), but it is a denouncement of the American system that seeks to protect that freedom of speech. It is stupid and wrong, but perfectly legal, to exercise freedom of speech in opposition to the sovereignty that ensures that freedom. If the Park51 project took a form that gratified and motivated extremists, they would unintentionally be doing just that.
No part of that logic requires the Park51 project's backers to be Muslim extremists, or to have any contact with them. There is no generalization or prejudice. The only contempt or fear is directed to the extremist groups who actually killed thousands, a very narrow subset of atypical Muslims who, I am convinced, are not connected to the Park51 backers. But I do have contempt for those extremists and I want their will to dominate thwarted, even in the realm of symbolism. I do not want the extremists to be able to hold up pictures of the 9/11 site from 2000 and 2015 and say "See? We bombed them in 2001, and now we have a golden dome in the same part of the same city. We are conquering them, bit by bit. Join us, and be part of the great work of bringing the Great Satan of America to it's knees!"
But the Park51 backers seem to recognize this possibility would be wrong and actively seek to avoid it. Their artist's rendition of the site suggests a standard New York high-rise, a symbol of Muslims joining a pluralist city rather than dominating and purifying it. If I had any reason to believe they were connected with extremist groups, the architecture they have chosen would calm those suspicions.
I guess that's another point of common ground between us: we agree that we should not play into the hands of the Muslims who want to foster an us vs. them mentality between Muslims and non-Muslims.
DerbyX wrote:
I'll remember this and I'll try and see what the differences are [between Jehovah's Witnesses and Mormons] because quite frankly I thought they were almost identical.
For starters, Jehovah's Witnesses are not supposed to donate blood and organs, take DNA tests, celebrate Christmas or other holidays, fight in wars (or ever use violence for any reason, including self-defense), or recite the Pledge of Allegiance (it is considered a prayer to an idol). There is no Mormon theology preventing any of those things. Also, Mormons believe in scripture in addition to the Bible, including continuing revelation from God to prophets in modern times as there was in Biblical times; Jehovah's Witnesses hold the more mainstream Christian belief that scripture is complete with the Bible, and no other scripture exists or is necessary.
If you want to pursue that topic further, I suggest you start a new thread. It could be an interesting discussion.
DerbyX wrote:
kingdom Halls (or LDS temples which I assume is the mormon equivalent)
I'm making the same assumption. I don't know specifics of the use of Kingdom Halls, but I assumed it was a structure for which attendance was limited to adherents to their faith. I know LDS temple attendance is. I assume Muslim Mosques are as well. All such religious buildings deserve the same protections under the law.
DerbyX wrote:
If unionized workers do not want to do the job then fine but they have no right to stop anybody else and they will have no standing to claim scab labour or no crossing the picket lines as they have so often done in the past to companies that do not use union workers.
I generally oppose unions as organizations established for a specific purpose but which long outlive that purpose. That personal view disclosed, I agree with you. It is not anti-union to do work unions refuse to do at all.