Posted: Sun Nov 28, 2004 11:53 am
Sorry, Samuel. I realize that as you said 'our cities have shelters, food banks, soup kitchens, health care clinics ect. that even the homeless can tend to basic needs' (worked at a shelter years ago). What I was trying to get at was that we have been unable to confront the circumstances that give rise to the need for some of these, and in fact have lived through times in which these circumstances have substantially increased.
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<br />As Marcarc indicated, the infrastructure required to maintain food banks, shelters etc. has become increasingly strained and inadequate to the task in most, or all, Canadian cities.
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<br />In terms of having something to learn from First Nations, we all have something we can learn from the other, both as individuals and cultures.
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<br />We should also be re-learning something about ourselves. The pre-Christian, pre-Roman influenced ancestors shared by most western nations had beliefs very similar to those of many First Nations cultures re: respect towards 'Mother Earth', etc. These are often presented as 'primitive' beliefs we left behind in the process of becoming 'civilized'. What tends to be overlooked is that the path taken by western civilization, e.g., Christian 'deity annointed masters - as opposed to parts of an interconnected and interdependent whole - of the earth' and primarily Roman virtues/values was merely one of many that could be chosen. Given what seems the destination we're reaching, we should be rethinking that path.
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<br />Another thing we need to recognize is that, as Marcarc has indicated, the situation with the Innu and various reservation throughout the nation, and with the 'relationship' of First Nations with the 'white man' is for the most part a microcosm of what has occurred in our own societies for hundreds of years, e.g., all of the self-destructive behaviour exhibited by natives living in essentially hopeless circumstances is present in society at large, although the extent of the hopelessness or percentage of society affected by it is not as generally as great, or at least as obvious to those not desirous of seeing it, within non-native communities. Where the circumstances of a non-native community become hopeless, the inhabitants generally have greater options/opportunities available in terms of mobility to other communities in which they can obtain employment and 'fit in'. Based on past experience, I'd venture to guess there are many 'non-native' isolated, depressed communities that have the majority of the problems identified for native communities.
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<br />In terms of problems inflicted on First Nations by the 'white man', it should be noted that the white man has never had any difficulty doing this to his own, e.g., Highland clearance scenario, either in past history or today. However, there often seems some tacit acceptance of barbaric actions towards others so long as those 'others' are your own.
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<br />My view is that every human should have the resources to create a decent, by their definition, life for themselves. The reality seems to be that within our current system this will never occur because all platitudes aside, this just isn't the system's focus. The issues discussed on Vive, and elsewhere, are generally symptoms of overall systemic problems. Each of us is trying to address some or all of what we perceive the systemic problems to be in our own, e.g., DD, Quebec sovereignty, economic/legal/political change, ways.
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<br />As gaulois has often indicated, working together and putting our individual egos aside towards the creation system which gives everyone a fair deal and protection of their values, culture, etc. is the way to go.
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"When we are in the middle of the paradigm, it is hard to imagine any other paradigm" (Adam Smith).