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PostPosted: Mon Feb 18, 2008 10:04 pm
 


Benoit wrote:
Bottom line: Christ is condemning us to help Christopher.


PDT_Armataz_01_03 PDT_Armataz_01_15 [huh] 8O

Explain that. Because Whoa you have totally lost me. I'll read it tomorrow.


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PostPosted: Mon Feb 18, 2008 10:23 pm
 


novachick wrote:
Benoit wrote:
Bottom line: Christ is condemning us to help Christopher.


PDT_Armataz_01_03 PDT_Armataz_01_15 [huh] 8O

Explain that. Because Whoa you have totally lost me. I'll read it tomorrow.



Good morning!

You have heard that it was said, "An eye for an eye and a tooth for a tooth." But I say to you, Do not resist one who is evil. But if any one strikes you on the right cheek, turn to him the other also; and if any one would sue you and take your coat, let him have your cloak as well; and if any one forces you to go one mile, go with him two miles. (Matthew 5.38-41)


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PostPosted: Tue Feb 19, 2008 3:36 pm
 


Benoit wrote:
novachick wrote:
Benoit wrote:
Bottom line: Christ is condemning us to help Christopher.


PDT_Armataz_01_03 PDT_Armataz_01_15 [huh] 8O

Explain that. Because Whoa you have totally lost me. I'll read it tomorrow.



Good morning!

You have heard that it was said, "An eye for an eye and a tooth for a tooth." But I say to you, Do not resist one who is evil. But if any one strikes you on the right cheek, turn to him the other also; and if any one would sue you and take your coat, let him have your cloak as well; and if any one forces you to go one mile, go with him two miles. (Matthew 5.38-41)


I understand the principle of turning the other cheek. When I think of two small children freezing to death because the father was drunk. I don't feel particularly religious.


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PostPosted: Tue Feb 19, 2008 3:41 pm
 


novachick wrote:
I understand the principle of turning the other cheek. When I think of two small children freezing to death because the father was drunk. I don't feel particularly religious.


Our Lord sets out the consequences of not believing in the sacred lie. Those who don't believe in the sacred lie, and say so, who believe in the good news that God has nothing to do with these ever-failing apocalypses, nothing to do with any order based on sacrifice, these people will break the unanimity which is demanded by the sacrificial order, and will therefore be subject to persecution and victimization by an order that only knows that way of reacting to people, especially people who don't believe in it. This message, divinely guaranteed disbelief in the violent sacred, breaking every unanimity, will be carried to every culture on earth which is founded on the same principles, unstoppable. For it is Gospel. What is even more staggering is what Jesus clearly understands about our paranoia. If we are anxious about what we are to say, if we are concerned to justify ourselves before this apocalyptic order, then we are still too much part of it, our imagination is still too shaded by the "they who are out to get me" which is part of the apocalyptic view. We are not able to look at those scandalized by us with the clean, limpid, non-accusing, non-persecuted eyes of those whose minds are formed by a different order, whose selves are formed through the regard of an entirely non-judging, non-persecuting Other. If our minds are the mind of Christ, then we will not need to defend ourselves, because the spirit of truth which undoes the sacred lie, the Holy Spirit which makes available to us a wholly benign secular createdness, will be speaking through us. The Holy Spirit is there to empower us to put up with the hatred which is how the collapsing sacred is held together, and it is by our standing up that the new creation will be brought into being through us.

http://thecentering.org/Alison_Contempl ... lence.html


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PostPosted: Tue Feb 19, 2008 3:53 pm
 


Benoit wrote:
novachick wrote:
I understand the principle of turning the other cheek. When I think of two small children freezing to death because the father was drunk. I don't feel particularly religious.


Our Lord sets out the consequences of not believing in the sacred lie. Those who don't believe in the sacred lie, and say so, who believe in the good news that God has nothing to do with these ever-failing apocalypses, nothing to do with any order based on sacrifice, these people will break the unanimity which is demanded by the sacrificial order, and will therefore be subject to persecution and victimization by an order that only knows that way of reacting to people, especially people who don't believe in it. This message, divinely guaranteed disbelief in the violent sacred, breaking every unanimity, will be carried to every culture on earth which is founded on the same principles, unstoppable. For it is Gospel. What is even more staggering is what Jesus clearly understands about our paranoia. If we are anxious about what we are to say, if we are concerned to justify ourselves before this apocalyptic order, then we are still too much part of it, our imagination is still too shaded by the "they who are out to get me" which is part of the apocalyptic view. We are not able to look at those scandalized by us with the clean, limpid, non-accusing, non-persecuted eyes of those whose minds are formed by a different order, whose selves are formed through the regard of an entirely non-judging, non-persecuting Other. If our minds are the mind of Christ, then we will not need to defend ourselves, because the spirit of truth which undoes the sacred lie, the Holy Spirit which makes available to us a wholly benign secular createdness, will be speaking through us. The Holy Spirit is there to empower us to put up with the hatred which is how the collapsing sacred is held together, and it is by our standing up that the new creation will be brought into being through us.

http://thecentering.org/Alison_Contempl ... lence.html


Ummm no disrespect intended but I'm not interested in making this a religious debate. I am coming at this from a legal and moral stand point.


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PostPosted: Tue Feb 19, 2008 4:01 pm
 


The problem is that alcohol is an quick way to boost our morale.


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PostPosted: Tue Feb 19, 2008 4:08 pm
 


Benoit wrote:
The problem is that alcohol is an quick way to boost our morale.


Perhaps but that doesn't make it a moral choice when children are involved .


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PostPosted: Tue Feb 19, 2008 4:17 pm
 


novachick wrote:
Benoit wrote:
The problem is that alcohol is an quick way to boost our morale.


Perhaps but that doesn't make it a moral choice when children are involved.


Choice is not a religious concept because the fundamental moral choice is between good and bad.


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PostPosted: Tue Feb 19, 2008 4:33 pm
 


Benoit wrote:
novachick wrote:
Benoit wrote:
The problem is that alcohol is an quick way to boost our morale.


Perhaps but that doesn't make it a moral choice when children are involved.


Choice is not a religious concept because the fundamental moral choice is between good and bad.


I wasn't making it a religious concept. I was replying to you saying alcohol is often used to raise morale.


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PostPosted: Tue Feb 19, 2008 7:58 pm
 


Morality and legality are inversely related: the less morality people have, the more they need a legal order.


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PostPosted: Tue Feb 19, 2008 10:00 pm
 


Benoit wrote:
Morality and legality are inversely related: the less morality people have, the more they need a legal order.


So you are saying it's governments job to define what is moral?


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PostPosted: Wed Feb 20, 2008 9:58 am
 


novachick wrote:
Benoit wrote:
Morality and legality are inversely related: the less morality people have, the more they need a legal order.


So you are saying it's governments job to define what is moral?


I say you need a government when you are not able to govern yourself.


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